Lesson Content
Complete ownership
He is al-Malik: everything in the heavens and the earth is His, by creation, ownership and management. Whoever owns nothing deserves no worship.
Say: call upon those you claim besides Allah. They do not own an atom's weight in the heavens or on the earth, they have no share in either, and He has no helper among them.Saba' 34:22
- "Besides Allah": people can believe in Allah and still worship others as a way to Him.
- Delegated dominion is a false idea: claiming Allah gave dominion to a prophet or a jinn so they may be asked is from the waswasah of shaytan. No one stands beside Allah in dominion or knowledge.
He gives and He takes
Everything a person owns in this life ends in one of two ways: he is separated from it at death, or it is taken from him by illness, calamity or the like (al-Badr).
They swore to pick its fruit in the morning, without saying in sha' Allah.
Something came upon the garden while they slept and burnt it.
It became black like a dark night. The evening before they owned a rich garden; in the morning they owned nothing.
al-Qalam 68:17-20, as cited by al-Badr
Hasr. In "lahu ma fi as-samawat", the predicate "to Him" comes before the subject "whatever". In Arabic this gives exclusivity: to Him alone belongs everything. Since creating, kingship and management are His alone, we must surrender to Him alone.
Contentment with qadr. Because we are His possession, He has the right to do with us as He wills: with our selves, families, wealth and countries.
A woman loses her savings in a failed business. Sentence 4 reminds her: it was His before it was hers, it was a trust with her, and He who took it is the One who gives. This is not resignation; it is knowing who the Owner is.
Key points
- Everything in the heavens and earth belongs to Allah alone.
- False gods own no atom's weight, have no share, and are no helper (34:22).
- Delegated dominion to prophets, saints or jinn is a false idea.
- He gives dominion and takes it (3:26); the owners of the garden.
- Ibn 'Uthaymeen: the word order gives exclusivity (hasr); contentment with qadr follows from His ownership.
Quiz
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